The cognitive disorders that follow brain damage are an important source of insights into the neural bases of human thought. This work offers state-of-the-art reviews of the patient-based approach to central issues in cognitive neuroscience by leaders in the field.

Farah Nayeri addresses the difficult questions plaguing the art world, from the bad habits of Old Masters, to the current grappling with identity politics. For centuries, art censorship has been a top-down phenomenon--kings, popes, and one-party states decided what was considered obscene, blasphemous, or politically deviant in art. Today, censorship can also happen from the bottom-up, thanks to calls to action from organizers and social media campaigns. Artists and artworks are routinely taken to task for their insensitivity. In this (...) new world order, artists, critics, philanthropists, galleries and museums alike are recalibrating their efforts to increase the visibility of marginalized voices and respond to the people's demands for better ethics in art. But what should we, the people, do with this newfound power? With exclusive interviews with Nan Goldin, Sam Durant, Faith Ringgold, and others, Nayeri tackles wide-ranging issues including sex, religion, gender, ethics, animal rights, and race. By asking and answering questions such as: Who gets to make art and who owns it? How do we correct the inequities of the past? What does authenticity, exploitation, and appropriation mean in art?, Takedown provides the necessary tools to navigate the art world"--Publisher's description. (shrink)

Two experiments were conducted to test a prediction of the Kosslyn & Shwartz computer simulation model of mental image processing. According to this model, more complex images require more time to form because parts are placed sequentially, and larger images require more time to form than smaller ones because more parts are placed. If these accounts are correct, then the advantage of forming a small image (i.e., one that seems to subtend a smaller visual angle) should be greater for more (...) complex objects because the difference in number of parts imaged at the two sizes will be greater than with simpler objects. This prediction was confirmed only when subjects were not motivated to form highly elaborated images at small sizes. When subject tried to include all details, it actually took longest to form images of complex objects at small sizes. Both of these results support the central assumption of the Kosslyn‐Shwartz model, namely the existence of a fixed resolution analog spatial medium. (shrink)

A Igreja Católica legitimou prática e teoricamente o sistema colonial brasileiro e teve um caráter predominantemente leigo, por força da instituição do padroado. Pouco foi escrito sobre as irmandades de negros. As análises têm se restringido a observar que desempenharam um importante papel na manutenção das crenças religiosas africanas. Com a República, o processo de romanização empreendido pela Igreja teve por objetivo a desvalorização do catolicismo laico, com o desmantelamento das antigas irmandades e sua substituição por novas organizações leigas. Impõe-se (...) caracterizar o papel desempenhado pela resistência, sem o quê seria difícil entender a existência atual da Irmandade Nossa Senhora do Rosário dos Homens Pretos de São Paulo, fundada em 1711, na região central da cidade. Sua história se confunde com a história das irmandades de negros em geral, mas oferece exemplo de como continuou a ser repositório da tradição popular, calcada em prática religiosa católica 'branca' e prática religiosa 'negra', pensada a partir do patamar da escravidão. Palavras-chave : religião; poder; laicidade.The Catholic Church legitimized practical and theoretically the Brazilian colonial system and had a predominantly lay character by virtue of the institution of patronage. Little has been written about the brotherhoods among black people. The analysis have been restricted to noting that they have played an important role in maintaining the religious African beliefs. With the Republic, the romanization process undertaken by the Church has aimed the devaluation of the laic Catholicism, with the dismantling of old brotherhoods and their replacement by new lay organizations. It is necessary to characterize the role played by resistance, without which it would be difficult to understand the actual existence of the Irmandade Nossa Senhora dos Homens Pretos de São Paulo, founded in 1711, in the central region of the city. Its history is mixed with the history of black people brotherhoods in general, but provides an example of how it continued to be the repository of folk tradition, grounded in the 'white' catholic religious practice and the 'black' religious practice, seen from the porch of slavery. Keywords : religion; power; secularism. (shrink)

"Fourth published volume of the new critical edition of the Complete Works of Eugenio Maria de Hostos, the Puerto Rican born philosopher, educator and patriot whose writings comprise one of the most important systems of thought in the history of Latin America. This text reveals Hostos' familiarity with the main currents of Nineteenth century pedagogical theory.".

Lucan's account of Caesar crossing the Rubicon is dense with metapoetic allusion. Although the river has been specified as a small stream at Caesar's arrival, it becomes swollen, tumidus, as soon as Caesar ‘breaks the delay of war’ and ‘carries his standards in haste over the [now] swollen river’. This has been pinpointed both as a metapoetic signpost of Lucan's engagement with the anti-Callimachean swollen river of grandiose epic at the outbreak of Civil War, and as a (...) programmatic statement that the whole Bellum Ciuile will set up a series of contrasts between Caesar's urgency in crossing boundaries and Lucan's narrative obstructions to or compliances with Caesar's progress. In fact, as Jamie Masters notes, ‘in spite of the “undoing of delay,” the perfect “tulit” and the adverb “propere,” Caesar has not crossed the river yet; or if he has, he must do it again’, precisely at 1.213–22. Within this densely self-reflexive passage, Lucan inserts a palindromic acrostic which signals both the doubling of Caesar's action and Lucan's poetic representation of Caesar taming the forces of nature. (shrink)

As the black clouds of war lift from the surface of the Continents of Europe and Nearer Asia, the eye looks round upon a shattered civilization. The once busy tide of labour on the field and in the factory, beneath the soil and within dock, ebbs slowly away; the accustomed rewards of toil, food, warmth and clothing, become daily more difficult of attainment. Authority trembles in its seat, and money loses its once all-powerful attraction. Inevitably the scholar recalls the tale (...) of the Decline and Fall of the Roman-Hellenistic world, and calculates the prospect of a second millennium of darkness and suffering. And he is not unconscious that he stands himself accused of having brought about, or at least failed to avert, the doom of the nations. For, he is told, the governing classes of all the nations that clashed in mutual destructiveness were constituted of men brought up in the classical tradition, whose minds in their fresh boyhood were fed on the so-called glories of Alexander the Great and of Julius Caesar, and who sought in rivalry to win, each for his nation, the haughty supremacy of imperial Rome. And he hears the clamour of those who demand a clean sweep of the false ideals and selfish ambitions of the past, and the building upon new foundations of a world of contentment and peace, inspired by the basic conception of a citizenship in which no man shall seek his own gain at the cost of another's loss. Towards the building up of this new world, it is claimed, the study of the past can do nothing to help; by effacing itself it will cease to be a hindrance. And in response to this accusation there arise in all directions schemes for a reconstructed world, a reconstituted nation, and a new education, which shall be alike in this one point—that they take for granted the elimination of the study of antiquity and the disappearance of the atmosphere of the Humanities. (shrink)

It may be affirmed with some confidence that on this topic no generally accepted solution will be found in default of new evidence, for which we can only faintly hope. Against certainty on the matter it would seem that the Everlasting has fixed his canon: quis iustius induit arma scire nefas. Dogmatism is out of place; we must be content with whatever theory is least difficult to reconcile with the texts and with a reasonable interpretation of the course of events (...) at the time and the comments on them of contemporary observers. The thesis advanced in this paper is that there are strong reasons for supposing that the Lex Pompeia Licinia contained a date by which Caesar's command ended, that this date was not the end of February of the year 50 or the year 49 or the end of December of the year 50, that it did not contain a clause forbidding the discussion of a successor to Caesar before March 1, 50, and that if the date ending his command lies between the end of February and the end of December of the year 50, it may have been in fact the Ides of November in that year. (shrink)

The locus classicus for Plutarch's own views on his methods is in the Alexander He has begun by asking for the indulgence of his readers if they do not find all the exploits of Alexander and Caesar recounted by the biographer or if they discover him not reporting some famous incident in detail (); and he goes on to compare his own search for evidence which will indicate the kind of soul, with the activity of the painter, who, in (...) order to create a likeness, concentrates on the eyes and pays little attention to the other parts. Commentators and critics have been right to take this as a key text for the purpose of understanding Plutarch's attitude towards his biographical work; nevertheless there are other passages in the Lives where we can at least glimpse his attitude to his subject, and we can only see the Alexander-remarks in correct perspective if we take these other passages into account. I propose therefore, starting with the Alexander, to see how far these critical remarks apply to Plutarch's theory and practice elsewhere in the Lives. (shrink)

This volume covers a relatively short span of time, rather less than the first three-quarters of the first century BC; but it was an age of profoundly important developments, with enduring consequences for the subsequent history of Latin literature. Original and innovative in widely differing ways as was the work of Lucretius, Sallust and Caesar in particular, the scene is dominated, historically, by two figures: Cicero and Catullus. Cicero was a politician and a man of affairs as well as (...) a man of latters, whose vast literary output reflects a range of intellectual interests unparalleled among surviving Roman writers; creator of a prose style the Quintilian regarded as synonymous with eloquence itself; and better known to us, from his letters, as a human being, than any other figure from classical antiquity. Catullus was a poet, single-mindedly devoted to fostering the tradition of learned Alexandrian poetry at Rome; the author of one slender volume of verse that has attracted more critical attention in proportion to its size than any other ancient poetry-book; and the lover of Lesbia. In these chapters it is shown how these, and other, Roman writers of genius continued the process of transforming their traditional Greek models into new and vigorous Latin forms, with lasting effects for oratory, historiography, and the higher genres of poetry. (shrink)

Although Farah makes a convincing case against the tenability of the locality assumption, she does not propose alternative research strategies that do not rest on this assumption. It is proposed here that we may profitably exploit individual differences in neuroanatomy and behavior. In combination with the use of adequate genetic methods, this approach does not need a locality assumption.

The ancient scholia and various modern editors interpret these lines as a description of the prodigies which followed the death of Caesar. It is bold to criticize a view so widely held, but its acceptance, to me, involves considerable difficulties. The first is the long interval between Caesar's death and the date of the Ode. About this date editors vary, but the general view is that it belongs either to the year 29 or 28 B.C.